The opening verse presents the theme of the Gospel of Mark.
Mark lays his cards right on the table, so to speak. He says, “I am about to lay before you such
wondrous words and actions of this man Jesus, that you will see that he was and
is no mere man but the actual Son of God.”
It is clear that Mark is begging the question throughout the gospel:
“See, do you get it now who he is?”
And this was [John the Baptist’s] message: “After me will
come one more powerful than I, the thongs of whose sandals I am not worthy to
stoop down and untie. 8 I
baptize you with water, but he will baptize you with the Holy Spirit” (1:7-8).
Just then a man in their synagogue who was possessed by
an evil spirit cried out, 24 “What
do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who
you are—the Holy One of God!” (1:23-24).
When
Jesus saw their faith, he said to the paralytic, “Son,
your sins are forgiven.”
6 Now some teachers of the law were sitting
there, thinking to themselves, 7 “Why
does this fellow talk like that? He’s blaspheming! Who can forgive sins but God
alone?” (2:5-6)
Whenever the evil spirits saw him, they fell down before
him and cried out, “You are the Son of God” (3:11).
[The disciples] were terrified and asked each other, “Who
is this? Even the wind and the waves obey him!” (4:41)
People were overwhelmed with amazement. “He has done
everything well,” they said. “He even makes the deaf hear and the mute speak”
(7:37).
Then a cloud appeared and enveloped them, and a voice
came from the cloud: “This is my Son, whom I love. Listen to him!” (9:7)
The
pivotal verse in the gospel, is 8:29: “But what
about you?” [Jesus] asked. “Who do you say I am?” Peter answered, “You
are the Christ.”
If
Mark were reading his gospel, you could easily imagine him stopping at this
point, look intently at his listeners and say, “What about you?”
In J.
R. R. Tolkien’s classic trilogy The Lord of the Rings, four little
hobbits meet a strange man who rescues them from being gobbled up by trees and
then invites them into his home. The
next day, Tom Bombadil entertains his guests with many stories. The hours and the stories pile up. Let’s pick up near the end.
When they caught his words again they found that he had
now wandered into strange regions beyond their memory and beyond their waking
thought, into times when the world was wider, and the seas flowed straight to
the western shore; and still on and back Tom went singing out into ancient
starlight, when only the Elf-sires were awake.
Then suddenly he stopped, and they saw that he nodded as if he was
falling asleep. The hobbits sat still
before him, enchanted; and it seemed as if, under the spell of his words, the
wind had gone, and the clouds had dried up, and the day had been withdrawn, and
darkness had come from East and West, and all the sky was filled with the light
of white stars.
Whether the morning and evening of one day or of many days
had passed Frodo could not tell. He did
not feel either hungry or tired, only filled with wonder. The stars shone through the window and the
silence of the heavens seemed to be round him.
He spoke at last out of his wonder and a sudden fear of that silence:
“Who are you, Master?’ he asked.
“Eh, what?” said Tom sitting up, and his eyes glinting in
the gloom. “Don’t you know my name
yet? That’s the only answer. Tell me, who are you, alone, yourself and
nameless? But you are young and I am
old. Eldest, that’s what I am. Mark my words, my friends: Tom was here
before the river and the trees; Tom remembers the first raindrop and the first
acorn. He made paths before the Big
People, and saw the little People arriving.
He was here before the Kings and the graves and the Barrow-wights. When the Elves passed westward, Tom was here
already, before the seas were bent.”
We
have in the Gospel of Mark one older than Tom Bombadil, one much more
mysterious, and one far more important to know.
For the more we learn about Jesus, the more we learn about God, indeed,
the more we learn about ourselves and who we were intended to be. Jesus is not just an interesting character to
know. He is after all, the Savior, the
Son of God, about whom and through whom the good news for us has come.
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