2/5/17 D.
Marion Clark
Introduction
On May 7, 2000 James Montgomery Boice entered the pulpit of
Tenth Presbyterian Church in Philadelphia for the final time of his 32-year
ministry there as Senior Minister. He was dying of cancer. He had just enough
strength to say a few words and read the opening scripture for the service. He
addressed the matter of how his congregation should pray for him: “Above all, I
would say pray for the glory of God.” This was fitting for a man devoted to
such a purpose. When a memorial plaque was created for him, it displayed our
text.
Soli Deo glory – to God alone be the glory. Let’s consider
this final solus of our series.
Text
Oh, the depth of the riches
and wisdom and knowledge of God! How unsearchable are his judgments and how
inscrutable his ways!
34 “For who has known the
mind of the Lord,
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
36 For from
him and through him and to him are all things. To him be glory forever. Amen.
The apostle Paul, who
wrote these words, has been writing a long discourse on the subject of
redemption, from chapter 1 to through chapter 11. He has presented the problem
of sin, the solution of faith in the work of Christ, with an appendix of the
place of Israel in God’s plan. He concludes by breaking out in this doxology of
praise to God with the final words of “To him be glory forever.” Those words likely
are spontaneous, as Paul is caught up in this moment of reflection of the
wondrous ways of God. And yet, as Spock would say, they form the only logical
conclusion to his discourse. For glory – the glory of God – is what life is all
about.
Listen to the Scriptures
as they present this theme of the glory of God.
Glory in his holy name;
let the hearts of those who seek the Lord rejoice!
let the hearts of those who seek the Lord rejoice!
Declare his glory among the nations (1
Chronicles 16:10,24)
Ascribe
to the Lord, O heavenly beings,
ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
worship the Lord in the splendor of holiness.
ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
worship the Lord in the splendor of holiness.
The
voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over many waters.
the God of glory thunders,
the Lord, over many waters.
and in his
temple all cry, “Glory!” (Psalm 29:1-3, 9)
I
saw the Lord sitting upon a throne, high and lifted up; and the train of his
robe filled the temple. Above him stood the seraphim.
Each had six wings: with two he covered his face, and with two he covered his
feet, and with two he flew. And one called to another
and said:
“Holy,
holy, holy is the Lord of hosts;
the whole earth is full of his glory!” (Isaiah 6:1-3)
the whole earth is full of his glory!” (Isaiah 6:1-3)
They lift up their voices, they sing for
joy;
over the majesty of the Lord they shout from the west.
Therefore in the east give glory to the Lord;
in the coastlands of the sea, give glory to the name of the Lord, the God of Israel.
From the ends of the earth we hear songs of praise,
of glory to the Righteous One. (Isaiah 24:14-16)
over the majesty of the Lord they shout from the west.
Therefore in the east give glory to the Lord;
in the coastlands of the sea, give glory to the name of the Lord, the God of Israel.
From the ends of the earth we hear songs of praise,
of glory to the Righteous One. (Isaiah 24:14-16)
I will say to the north, Give up,
and to the south, Do not withhold;
bring my sons from afar
and my daughters from the end of the earth,
everyone who is called by my name,
whom I created for my glory,
whom I formed and made.” (Isaiah 43:6-7)
and to the south, Do not withhold;
bring my sons from afar
and my daughters from the end of the earth,
everyone who is called by my name,
whom I created for my glory,
whom I formed and made.” (Isaiah 43:6-7)
For the
earth will be filled
with the knowledge of the glory of the Lord
as the waters cover the sea. (Habakkuk 2:14)
with the knowledge of the glory of the Lord
as the waters cover the sea. (Habakkuk 2:14)
These are but a portion
of the scriptures on which Paul as a good Jew, especially as a Jewish teacher,
would have been bred. We exist – all the world exists – to behold, to
experience, to magnify, to proclaim, to live for the glory of God and for God
alone. It is for his glory that God created the world and all that exists. It
is for his glory that God planned and executed the plan of redemption. It is to
the cause of God’s glory that he is moving all history into the future climax
of Christ’s return and the establishing of a new heaven and a new earth. His
own glory is, not his highest aim, but his only aim.
Move that thought into
the New Testament. We have the same concepts of glorifying God.
“Glory to God in the highest, and on earth peace among those with
whom he is pleased!” (Luke 2:14)
In the same way, let
your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
(Matthew 5:16)
So, whether you eat or drink, or whatever you do, do all to
the glory of God. (1 Corinthians
10:31)
…so that we who were the first to hope in Christ might be to
the praise of his glory.
(Ephesians 1:12)
“Worthy are you, our Lord and God, to receive glory…” (Revelation 4:11)
Now observe the new
dimension of glory as Jesus Christ comes into the picture.
And the Word became
flesh and dwelt among us, and we have seen his glory, glory as of
the only Son from the Father, full of grace and truth. (John 1:14)
But when Jesus heard it
he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God
may be glorified through it.” (John 11:4)
Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who
glorifies me.” (John 8:34)
When the Son of Man
comes in his glory, and all the
angels with him, then he will sit on his glorious throne. (Matthew 25:31)
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds
the universe by the word of his power. (Hebrews 1:13)
To [Christ] be the glory
both now and to the day of eternity. Amen. (2 Peter 3:18)
“To him who sits on
the throne and to the Lamb be blessing and honor and glory and might forever and ever!” (Revelation 5:13)
The glory of God is the glory of Christ, for Jesus Christ is
God. God the Father is glorified through the Son; the Son is glorified by the
Father. They cannot be separated, and all created life exists for their glory.
This is soli Deo gloria. Let’s think through some of the implications.
Lessons
The doctrine is the apex of the solas – what they all lead
to. It is the center of the solas around which they revolve. We are justified
by faith alone because all of the work and the glory goes to God alone in
Christ. We look to Scripture alone because only the Word of God is that which
is perfect in revealing God and his salvation. God is most glorified when his Word
is most trusted. Our salvation is by grace alone because God acts out of his
own motive to glorify himself and not for what he sees in us, and he is most
glorified when we acknowledge that we owe everything to him and not because of
our own self-worthiness. Our salvation is won solely through the work of
Christ, and so God is only glorified through Christ. Fudge on any of these
doctrines, then glory is shared with ourselves apart from Christ and apart from
God – the Three-Person God.
This doctrine reveals the fundamental problem of man, as
expressed in Romans 3:23: “all have sinned and fall short of the glory of God.”
We were made to be holy as God is holy, and so to glorify God through our
living in perfect harmony with God, reflecting his holiness. We failed, and
nothing we could do – even if we had desired to do so – could reverse that
failure. How then was our dilemma to be solved? Not by us but by God who sent
his Son Jesus Christ who lived such a perfect life and offered the perfect
sacrifice. To God alone be glory.
The doctrine provides the calibration we need in our daily
lives. We make knowing how to live more complicated than it really is. If we
would just ask ourselves one question throughout the day, we could then
calibrate our thinking – put it on the right tract. It is this: What glorifies
God?
“My spouse is being so unreasonable. Why should I be the one
to give in?” What glorifies God?
“Why should I work hard when my fellow workers do not?” What
glorifies God?
“Don’t I have a right to my fair share?” What glorifies God?
Ask that question of yourself in both small and big
decisions. You will be surprised to find how simple the answer is to many
seemingly complex problems. Ask yourself that question as you ponder how well
you are treating your neighbor. Ask yourself that question as you ponder how
well you are treating your spouse and your family. Ask yourself that question
this very moment. Is what I am doing now glorifying God?
Some might ask why God should insist upon receiving all
glory. If God is perfect, then why does he need us to glorify him, or at least
glorify him alone all the time? We are put off by anyone who continually draws
attention to themselves, even if their claims are true. We don’t mind saying of
someone that he is the greatest, but when that same person says it of himself,
then it becomes distasteful. Granted that God is the greatest; must we always
be saying it and always living in such a way that he gets all the glory all the
time?
It is a valid question to consider, but not an interesting
one, not to those caught up in glorifying God. For one thing, think of a time
you have been caught up in ecstasy: you may be listening to music that has your
soul soaring; you may be beholding a wonder of nature; perhaps you are thrilled
at a sports event; perhaps you are in love. Whatever it is, it has captured
your thoughts and emotions. Then someone taps you on the shoulder and wants to
critique the event with you. What? You don’t want to stop the moment to debate
the merits of what you are enjoying, especially when you know the true value –
in the case of your God – of the whom you are glorifying. For the point of the
matter is that the Westminster catechisms got it right: “Man’s chief end is to
glorify God and to enjoy him forever.” Or, as John Piper likes to rephrase it:
“Man’s chief end is to glorify God by
enjoying him forever.”
We know the purpose of life. We know why we exist. It is to
glorify God. We know why there is so much trouble in this life. We have all
sinned and fallen short of glorifying God. But we do not despair. God is also
determined to be glorified through us, and so he has sent Jesus Christ to
overcome that problem of falling short, and in Christ he has made us to be new
creatures who can now glorify him. Glory be to God! Our lives are no longer
futile, no longer meaningless, no longer aimless existence.
And then, whatever troubles come our way… well, this is the
part that blows us away. Listen to the Scriptures as they continue to teach
what the glory of God means for us.
For I consider that the
sufferings of this present time are not worth comparing with the glory that is
to be revealed to us. For the creation waits with eager
longing for the revealing of the sons of God. For the
creation was subjected to futility, not willingly, but because of him who
subjected it, in hope that the creation itself will be
set free from its bondage to corruption and obtain the freedom of the glory of
the children of God. (Romans 8:18-21)
And we all, with unveiled face, beholding
the glory of the Lord, are being transformed into the same image from one
degree of glory to another. (2 Corinthians 3:18)
So we do not lose heart. Though our outer
self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal
weight of glory beyond all comparison. (2 Corinthians 4:16-17)
When Christ who is your life appears, then
you also will appear with him in glory. (Colossians 3:4)
But we ought always to
give thanks to God for you, brothers beloved by the Lord, because God chose you
as the firstfruits to be saved, through sanctification by the Spirit and belief
in the truth. To this he called you through our gospel,
so that you may obtain the glory of our Lord Jesus Christ. (2 Thessalonians 2:13-14)
If you are insulted for the name of Christ, you are blessed,
because the Spirit of glory and
of God rests upon you. (1 Peter 4:14)
And after you have suffered a little while, the God of all
grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and
establish you. (1 Peter 5:10)
And our final vision. We will live together with God bathed
in his glory: “And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its
lamp is the Lamb.” (Revelation 21:23)
We cannot give to God what he will not pour out on us beyond
measure and beyond our hopes. As we give glory to God alone, he pours out on us
now the glory of redemption; the glory, that though it may be hidden now, will
be revealed at our Lord’s coming; the glory of living lives that matter
whatever the temporary trials might be that we face; the glory of our
inheritance in Christ; the glory of someday being transformed; the glory of
sharing in the glory of our great God.
James Boice preached on Romans 11:36. I conclude with his words.
“To God alone be glory!” To those who
do not know God that is perhaps the most foolish of all statements. But to
those who do know God, to those who are being saved, it is not only a right
statement, it is a happy, wise, true, inescapable, and highly desirable
confession. It is our glory to make it. “To him be the glory forever! Amen.” (p.
1480; Romans, vol. 3)
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